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exercise the office of

  • 1 ἐπιστατέω

    ἐπιστᾰτ-έω, [tense] pf.
    A

    ἐπεστάτηκα Michel164.10

    ([place name] Delos):— to be an ἐπιστάτης, to be set over,

    ποιμνίοις S.OT 1028

    , E.Fr.188.4; ἡ ψυχὴ ἐ. τῷ

    σώματι Pl.Grg. 465d

    ;

    ἐπιστήμη ἐ. τῇ πράξει Id.R. 443e

    ; τῷ τοῦ νομοθέτου

    ἔργῳ Id.Cra. 390c

    , cf. 405d (but τέχνῃ according to art, Id.Plt. 293b): abs., Durrbach Choix d'inscrr. de Délos 159, PCair.Zen.34.7;

    εἰ μὴ ἐπιστατοῖ τὸ τάττον Plot.4.4.16

    .
    4. rarely c. acc., attend, follow, τίς γάρ με μόχθος οὐκ ἐπεστάτει; S.Fr. 150.
    5. stand in the rear rank, Ascl.Tact.10.15.
    6. notice, observe, Sch.Pi. O.3.81.
    II. at Athens and elsewhere, to be ἐπιστάτης or president (in the βουλή and ἐκκλησία), freq. at the head of decrees, ἔδοξεν τῷ

    δήμῳ·.. Νικιάδης ἐπεστάτει Th.4.118

    , cf. Ar.Th. 374, Lexap.And.1.96, IG12.10, al., Arist.Ath.44.3; in other cities, SIG279.1 (Zelea, iv B.C.), OGI219.1 (Ilium, iii B.C.), etc.;

    προέδρων Inscr.Magn.2

    , al.: generally, preside over,

    δικαστηρίων OGI556.13

    ([place name] Tlos).
    2. exercise the office of

    ἐπιστάτης 111.2

    , τοῦ Καίσαρος ναοῦ ib.555.2 ([place name] Oenoanda): abs., SIG707.21 (Olbia, ii B.C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιστατέω

  • 2 ἐπισκοπέω

    ἐπισκοπ-έω, [tense] fut. - σκέψομαι, later
    A

    - σκοπήσω Babr. 103.8

    : [tense] aor. - εσκεψάμην, later

    - εσκόπησα Luc.Herm.44

    , 59: [tense] pf.

    ἐπέσκεμμαι Hp.VM14

    , Pl.Epin. 990a; also in pass. sense, Arist.Cael. 299a10, PA 692a18:— look upon or at, inspect, observe, ἱστορίας καὶ τἆλλα

    ἔγγραφα Milet.3.155

    (ii B.C.) (also in [voice] Med.,

    ἐ. τὸ περίχωμα PLille 1v 27

    (iii B.C.), etc.); regard,

    τἄμ' ἐ. κακά E.Heracl. 869

    ; of tutelary gods, Θηβαΐας ἐπισκοποῦντ' ἀγυιάς, of Bacchus, S.Ant. 1136 (lyr.);

    Ἴλιον.. ἐπισκοπεῖ σεμνὸς Ποσειδῶν E.IT 1414

    , cf. Ph. 661 (lyr.);

    Δῆμ', ἐναργῶς ἡ θεός σ' ἐπισκοπεῖ Ar.Eq. 1173

    , cf. 1186; also of a ruler,

    ἐ. τὴν πολιτείαν Pl.R. 506b

    , cf. X.Oec.4.6 (so in [voice] Med., θαμὰ ἐπεσκοπεῖτο ἡμᾶς observed, Pl.Ly. 207a): folld. by Relat., ἐ. καὶ ἀναμετρήσαντες

    ὅσῳ ἐλάσσων ὁ χῶρος γέγονε Hdt.2.109

    ;

    ἐ. πῶς ἔχει Pl. Grg. 451c

    ;

    τόδε ἐπίσκεψαι εἴ τι λέγω Id.Phd. 87b

    , cf. X.Mem.2.1.22;

    πότερον.. ἤ.. Pl.R. 518a

    ;

    τίς εἴη.. X.Mem.3.2.4

    , cf. Smp.1.12; ἐ. μή.. take care lest, Ep.Hebr.12.15.
    2. visit, ὦ θάνατε, νῦν μ'

    ἐπίσκεψαι μολών S.Aj. 854

    ; visit as a friend (ironically), D.9.12; esp. visit the sick, X.Cyr.8.2.25, Mem.3.11.10; of the physician, Hdn.4.2.4:—[voice] Med., D.59.56, Gal.11.2, 14.633:—[voice] Pass., εὐνὴν ὀνείροις οὐκ ἐπισκοπουμένην visited not by dreams, i.e. sleepless, A.Ag. 13.
    3. of a general, inspect, review,

    τὰς τάξεις X.An.2.3.2

    ; τὰ

    ὅπλα Id.Cyr.6.3.21

    , cf. A.Eu. 296.
    4. consider, reflect, meditate,

    ὅ τι ἂν μέλλῃς ἐρεῖν, πρότερον ἐπισκόπει τῇ γνώμῃ Isoc.1.41

    ; also .

    πρός τι Pl.Lg. 924d

    ;

    περί τινος Id.Prt. 348d

    , al., Ceb.35.5;

    ὑπέρ τινος Plb.3.15.2

    ;

    σαυτὸν ἐ. ὅστις εἴης X.Mem.4.2.24

    ;

    ἐ. τίς.., ποία τις.. Arist.Pol. 1274b32

    ; πότερον.. ib. 1276b16:—[voice] Med., examine with oneself, meditate, Pl.Phd. 91d;

    εἰς τὸ ἀληθὲς ἐ. τι Id.Phlb. 61e

    , cf. Alex. 219.8, Philem.46:—[voice] Pass., [tense] pf. (v.supr.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπισκοπέω

  • 3 ἐξουσία

    ἐξουσία, ας, ἡ (Soph., Thu.+; ins, pap, LXX, En, pseudepigr., Philo, Joseph., Just.; Tat. 30, 1; Mel., P. 104, 810 [Bodm.]) from ἔξεστιν.
    a state of control over someth., freedom of choice, right (e.g., the ‘right’ to act, decide, or dispose of one’s property as one wishes: BGU 1158, 13 [9 B.C.] = Mitt-Wilck. II/2, 234, 13 legal t.t., esp. in wills: POxy 272, 13; BGU 183, 25 ἔχειν αὐτὴν τὴν ἐ. τῶν ἰδίων πάντων; PTebt 319, 21.—Sir 30:11) ἐξουσίαν ἔχειν have the right 2 Th 3:9 (Just., D 16, 4). W. inf. foll. (Teles p. 23, 14; 24, 11; Tob 2:13 S; 7:10 S) J 10:18; 1 Cor 9:4ff; Hb 13:10; Rv 13:5; B 4:2. W. obj. gen. foll. (τίς οὖν ἔτι ἔχει μου ἐξουσίαν; Epict. 3, 24, 70; διδόναι ἐξουσίαν τῶν πετεινῶν Did., Gen. 61, 24) εἰ ἄλλοι τῆς ὑμῶν ἐ. μετέχουσι 1 Cor 9:12. Also ἐ. ἐπὶ τὸ ξύλον τῆς ζωῆς the right to the tree of life Rv 22:14. W. verbs of two constr. ἔχει ἐ. ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος the potter has a right over the clay, to make fr. the same lump Ro 9:21. ἐ. ἔχειν περί τινος (4 Macc 4:5) be at liberty w. regard to a thing (opp. ἀνάγκην ἔχειν) 1 Cor 7:37; cp. 8:9; ἐ. ἐν τ. εὐαγγελίῳ a right in the gospel 9:18. ἐν τῇ σῇ ἐ. ὑπῆρχεν was at your disposal Ac 5:4 (Esth 4:17b; Appian, Liby. 52 §226 ἐν ἐ. εἶναι τί τινι=someth. is at someone’s disposal, is within one’s power).
    potential or resource to command, control, or govern, capability, might, power (on capacity for someth. cp. Did., Gen. 162, 5: ἡ προσαιρέσεως ἐξουσία; cp. 1 Esdr 4:28, 40; 2 Macc 7:16 the king can do what he pleases because he has the capability for doing so) ἡ ἐ. τ. ἵππων ἐν τ. στόματι αὐτῶν ἐστιν Rv 9:19; cp. vs. 3; 13:2, 4; 18:1; Mt 9:8; Ac 8:19. W. inf. foll. to indicate the thing that one is able to do (En 25:4 ἅψασθαι; Diod S 4, 52, 4 ἀμύνασθαι εἶχεν ἐξουσίαν; Mel., P. 104 πάντα κρίνει); ἐκβάλλειν τ. δαιμόνια [b]Mk 3:15. ἐμβαλεῖν εἰς τ. γέενναν Lk 12:5; cp. J 1:12; 7:1 v.l.; Rv 9:10; 11:6. W. gen. of the inf. foll. τοῦ πατεῖν ἐπάνω ὄφεων Lk 10:19; ποιεῖν ἐ. exercise power Rv 13:12. ἐ. ἔχειν τινός have power over someone (Epict. 4, 12, 8) GPt 3:7; ἑαυτοῦ IPol 7:3; also ἐ. ἔχειν ἐπί τινος Rv 20:6; cp. AcPl Ha 1, 3. Esp. of God’s power (Theodor. Prodr. 5, 313 ἡ θεῶν ἐ.; Da 4:17; Jos., Ant. 5, 109; 18, 214) Lk 12:5 (cp. 2 Cl 5:4); Ac 1:7; Jd 25; Hs 9, 23, 4. πάντων τ. ἐξουσίαν power over all Hm 4, 1, 11; Hs 9, 28, 8. πᾶσα ἡ ἐ. 5, 7, 3 (En 9:5). τὴν κατὰ πάντων ἐ. MPol. 2:1. τέλους ἐ. power over the end PtK 2 p. 13, 22. ἐ. ἐπὶ τ. πληγάς control over the plagues Rv 16:9. Also of Satan’s power Ac 26:18; ending of Mk in the Freer ms.; B 2:1.—The power that comes fr. God can involve transcendent knowledge, and both may be expressed by ἐ. (Herm. Wr. 1, 13; 14; 32). So his hearers conclude fr. Jesus’ teaching that he must have ἐ. (i.e. it is not necessary for him to first ask what the traditional practice or interpretation requires) Mk 1:22 (‘license’ of a Jewish teacher L-S-J-M Suppl., ’68; against this AArgyle, ET 80, ’68/69, 343); cp. Mt 7:29 (Rtzst., Poim. 48, 3, Mysterienrel.3 302; 363; JStarr, HTR 23, 1930, 302–5; HWindisch, Pls. u. Christus ’34, 151ff; DDaube, JTS 39, ’38, 45–59; HFlowers, ET 66, ’55, 254 [‘like a king’]; DHudson, ET 67, ’55/56, 17; JCoutts, JTS 8, ’57, 111–18 [Jesus and the 12]). The prep. expr. κατʼ ἐξουσίαν in accordance w. knowledge and power Mk 1:27 and ἐν ἐ. Lk 4:32 belong to this classification; cp. 4:36. The close relation of ἐ. w. ‘gnosis’ and teaching also B 18:1.—But it is not always possible to draw a hard and fast line betw. this sense and
    the right to control or command, authority, absolute power, warrant (Sextus 36: the πιστός has ἐ. fr. God) ἐ. καὶ ἐπιτροπή (cp. Ps.-Pla., Defin. p. 415c ἐξουσία, ἐπιτροπὴ νόμου) authority and commission Ac 26:12. ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; by whose authority are you doing this? Mt 21:23, 24, 27; Mk 11:28, 29, 33; Lk 20:2, 8. ἐ. διδόναι τινί put someone in charge (Diod S 13, 36, 2; 14, 81, 6; cp. Vi. Aesopi G 11 p. 39, 6 P.; En 9:7; TestJob 3:6; Jos., Ant. 2, 90; 20, 193) Mk 13:34; PtK 2 p. 14, 13. οἷς ἔδωκεν τοῦ εὐαγγελίου τὴν ἐ. to whom he gave rights over the Gospel (for its proclamation) B 8:3. ὅτι τὸ ἄρχειν ἐξουσίας ἐστίν that ruling depends on authority 6:18. Of apostolic authority 2 Cor 10:8; 13:10; ISm 4:1. Of Jesus’ total authority Mt 28:18 (cp. Herm. Wr. 1, 32; Da 7:14; DStanley, CBQ 29, ’67, 555–73); Hs 5, 6, 1. W. gen. of the one who has authority ἐ. τοῦ Χριστοῦ Rv 12:10 (Just., A I, 40, 7). W. gen. of that over which the authority is exercised (Diod S 2, 27, 3; IDefixWünsch 4, 21; Ps 135:8, 9; Wsd 10:14; Sir 17:2; Jos., Vi. 190) ἐ. πνευμάτων ἀκαθάρτων over the unclean spirits Mt 10:1; Mk 6:7; cp. J 17:2; Hm 4, 3, 5; PtK 2 p. 14, 13; 1 Cl 61:2; ISm 4:1; τούτου τοῦ λαοῦ Hs 8, 3, 3. Also ἐπί w. acc. (cp. Sir 33:20) Lk 9:1; cp. Rv 6:8; 13:7. Likew. ἐπί w. gen. (cp. Da 3:97) Rv 2:26; 11:6b; 14:18. παρά τινος (also ἀπό τινος Orig., C. Cels. 2, 13, 56) indicates the source of the authority (s. παρά A3b) Ac 9:14; 26:10; Hs 5, 6, 4 (restored from the Lat.; ἐ. λαμβάνειν as Diod S 11, 42, 6; TestJob 8:2f; 16:4; Vi. Aesopi G 11 p. 39, 4 P.) and κατά τινος the one against whom it is directed (TestJob 16:2 κατʼ ἐμοῦ; 8:2 κατὰ τῶν ὑπαρχόντων μου ‘over my possessions’; Sb 8316, 6f κύριε Σάραπι δὸς αὐτῷ κατεξουσίαν κατὰ τῶν ἐχθρῶν αὐτοῦ; Orig., C. Cels. 7, 43, 25) J 19:11 (HvCampenhausen, TLZ 73, ’48, 387–92); B 4:13. W. pres. inf. foll. (cp. X., Mem. 2, 6, 24 and 35; Diod S 12, 75, 4; 1 Macc 10:35; 11:58; Jos., Ant. 4, 247) Mt 9:6; Mk 2:10; Lk 5:24; J 5:27. W. aor. inf. foll. (Jdth 8:15; 1 Esdr 8:22; 1 Macc 1:13) 19:10. Foll. by gen. of the pres. inf. (4 Macc 5:15) Hm 12, 4, 2.—RDillon, ‘As One Having Authority’ (Mark 1:22): CBQ 57, ’95, 92–113.
    power exercised by rulers or others in high position by virtue of their office, ruling power, official power (Ps.-Pla., Alc. 1, 135b al.; LXX; Jos., Bell. 2, 140, Vi. 80) ἐ. ὡς βασιλεύς Rv 17:12f (Diod S 2, 45, 1 βασιλικὴν ἐ. ἔχειν; 14, 32, 5 ἐ. λαμβάνειν); ἐ. τοῦ ἡγεμόνος Lk 20:20; cp. J 19:10f, s. 3 above. ἐ. ἐπάνω δέκα πόλεων Lk 19:17. ἄνθρωπος ὑπὸ ἐξουσίαν τασσόμενος a man under authority 7:8 (MFrost, ET 45, ’34, 477f); cp. Mt 8:9; Hs 1:3.—The power of a particular office (Diod S 1, 70, 1; 14, 113, 6 ἡ ὑπατικὴ ἐξουσία; Plut., Mar. 406 [2, 1], Caes. 734 [58, 1]) ἐπαρχικὴ ἐ. the power of prefect Phlm subscr.
    human authorities, officials, government (Dionys. Hal. 8, 44; 11, 32; POxy 261, 15) Lk 12:11 (here and elsewh. in NT w. ἀρχή, as also in Pla.); Ro 13:1, 2, 3 (with 13:1b cp. the express. ‘ancient saying’ [s. Hes., Theogony 96 ἐκ δὲ Διὸς βασιλῆες. On this HFränkel, Dichtung u. Philos. des frühen Griechentums ’62, 111 n. 6] in Artem. 2, 36 p. 135, 24; 2, 69 p. 161, 17 τὸ κρατοῦν δύναμιν ἔχει θεοῦ=the ruling power has its authority from God; Wsd 6:3; Jos., Bell. 2, 140 οὐ δίχα θεοῦ περιγενέσθαι τινὶ τὸ ἄρχειν … ἐξουσίαν); Tit 3:1. For the view that the ἐ. of Ro 13 are spirit powers, as b below, s. OCullmann, Christ and Time (tr. Filson) ’50, 191–210.—On the subj. in gener. s. LGaugusch, D. Staatslehre d. Ap. Pls nach Ro 13: ThGl 5, ’34, 529–50; JUitman, Onder Eig. Vaandel 15, ’40, 102–21; HvCampenhausen, ABertholet Festschr. ’50, 97–113; OCullmann, Zur neuesten Diskussion über die ἐξουσίαι in Rö 13:1: TZ 10, ’54, 321–36, D. Staat im NT ’612 (Eng. tr.: The State in the NT ’56, 93–114); against him AStrobel, ZNW 47, ’56, 67–93.—GCaird, Princip. and Powers ’56; RMorgenthaler TZ 12, ’56, 289–304; CMorrison, The Powers That Be ’60; EBarnikol, Rö 13. Der nichtpaulinische Ursprung der absoluten Obrigkeitsbejahung v. Rö 13:1–7 ’61, 65–133; HSchlier, Principalities and Powers in the NT ’61 (Eng. tr.); MBorg, NTS 19, ’72/73, 205–18. οἱ ἐπʼ ἐξουσίαν ἀχθέντες those who are brought before the authorities Hs 9, 28, 4.
    of transcendent rulers and functionaries: powers of the spirit world (TestLevi 3:8; TestSol 20:15 B), sg. (w. ἀρχή and δύναμις) 1 Cor 15:24; Eph 1:21; Col 2:10. Pl. (w. ἀρχαί as Just., D. 41, 1; cp. Orig., C. Cels. 4, 29, 22) Eph 3:10; 6:12; Col 1:16; 2:15; (w. ἄγγελοι, δυνάμεις) 1 Pt 3:22. Cp. the v.l. for ἄρχειν Papias (4).
    the sphere in which power is exercised, domain (4 Km 20:13; Ps 113:2) Lk 4:6. ἐκ τ. ἐξουσίας Ἡρῴδου ἐστίν he comes fr. Herod’s jurisdiction 23:7. ἐ. τοῦ σκότους domain of darkness 22:53; Col 1:13 (opp. the βασιλεία of Christ). Hence ἐ. τοῦ ἀέρος simply domain of the air Eph 2:2; s. ἀήρ 2b.
    Various opinions are held about the mng. of 1 Cor 11:10 ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. Many now understand it as a means of exercising power (cp. δύναμις 1b.—It is abstract for concrete, as βασιλεία [1] in Diod S 1, 47, 5: a stone figure ἔχουσα τρεῖς βασιλείας ἐπὶ τῆς κεφαλῆς=that wears three symbols of royal power [diadems] on its head), that is to say, the veil (κάλυμμα is v.l. for ἐ. here; s. critical apparatus in N.) by which women at prayer (when they draw near to the heavenly realm) protect themselves fr. the amorous glances of certain angels. But the veil may also have been simply a symbol of womanly dignity, esp. befitting a Christian woman, and esp. in the presence of holy angels (s. Cadbury below).—WWeber, ZWT 46, 1903, 487–99; Dibelius, Geisterwelt 12–23 al.; EFehrle, Die kultische Keuschheit im Altertum1910, 39; RPerdelwitz, StKr 86, 1913, 611–13; LBrun, ZNW 14, 1913, 298–308; GKittel, Rabbinica 1920, 17ff; Billerb. III 423–35; KBornhäuser, NKZ 41, 1930, 475–88; WFoerster, ZNW 30, ’31, 185f; MGinsburger, RHPR 12, ’32, 245–47; OMotta, ET 44, ’33, 139–41; CSpicq, RB 48, ’39, 557–62; EBlakeney, ET 55, ’44, 138; SLösch, TQ 127, ’47, 216–61; JFitzmyer, NTS 3, ’57, 48–58; HCadbury, HTR 51, ’58, 1f (Qumran parallels); MHooker, NTS 10, ’64, 410–16; AIsaksson, Marriage and Ministry in the NT ’65, 176–81; GSchwartz, ZNW 70, ’79, 249 (Aramaic background).—LCerfaux et JTondriau, Un Concurrent du Christianisme, ’57. S. on ἄγγελος 2c.—V.l. for ἄρχειν Papias (4).—DELG s.v. εἰμί. New Docs 2, 83f. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐξουσία

  • 4 προκάθημαι

    προκάθημαι (Hdt. et al.; ins)
    to be in an office of leadership, preside (over), lead (Pla. et al.; Polyb. 12, 16, 6; Plut., Rom. 14, 5; Cass. Dio 49, 40 et al.; SIG 694, 50f [129 B.C.] προκαθημέναις θεαῖς τ. πόλεως; UPZ 110, 165 [164 B.C.]; 1 Esdr). lit. of the ἐπίσκοπος IMg 6:1. Of other church officials beside the overseer/bishop οἱ προκαθήμενοι the leaders 6:2. Of the Roman congregation προκάθηται ἐν τόπῳ (s. τύπος, end) χωρίου Ῥωμαίων it presides in the land of the Romans IRo ins a (s. on this Lghtf. and Hdb. ad loc.; Harnack, SBBerlAk 1896, 111–31; JChapman, Rev. Bénéd. 13, 1896, 385ff; FFunk, Kirchengeschichtl. Abhandlungen u. Untersuchungen I 1897, 1–23; HAchelis, Das Christentum in den ersten drei Jahrhunderten 1912, I 210ff).
    to exercise preeminence, take the lead fig. ext. of 1: of the Roman church προκαθημένη τῆς ἀγάπης preeminent in love IRo ins b (s. AJülicher, GGA 1898, 4).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προκάθημαι

  • 5 πρᾶξις

    πρᾶξις, εως, [dialect] Ep. and [dialect] Ion. [full] πρῆξις, ιος, ἡ: ([etym.] πράσσω):—
    A doing, transaction, business, [

    πλεῖν] κατὰ πρῆξιν

    on a trading voyage,

    Od.3.72

    ;

    ἐπὶ πρῆξιν ἔπλεον h.Ap. 397

    ; π. δ' ἥδ' ἰδίη, οὐ δήμιος a private, not a public affair, Od.3.82;

    π. μηδὲ φίλοισιν ὅμως ἀνακοινέο πᾶσιν Thgn. 73

    ; ἡ περί τινος π. the transaction respecting.., Th.6.88.
    2 result or issue of a business, esp. good result, success, οὐ γάρ τις πρῆξις πέλεται.. γόοιο no good comes of weeping, Il.24.524;

    οὔ τις π. ἐγίγνετο μυρομένοισιν Od.10.202

    ; λυμαίνεσθαί τινι τὴν π. to spoil one's market, X.An.1.3.16; π. φίλαν δίδοι grant a happy issue. Pi.O.1.85;

    π. οὐρίαν θέλων A.Ch. 814

    (lyr.); ταχεῖά γ' ἦλθε χρησμῶν π. their issue, Id.Pers. 739;

    ἄνευ τούτων οὐκ ἂν εἵη π. X.Cyn.2.2

    ;

    δὸς πόρον καὶ π. τῷ τόπῳ τούτῳ PMag.Par.1.2366

    .
    II doing, τῶν ἀγαθῶν (of persons)

    πρήξιες Thgn.1026

    ;

    ἡ τῶν ἀγαθῶν π. Pl.Chrm. 163e

    ;

    ἡ π. τῶν ἔργων Antipho 3.4.9

    ; achievement, Th.3.114; π. πολεμική, πολιητική, πολιτική, Pl.R. 399a, Sph. 266d, Men. 99b; action, opp. πάθος, Id.Lg. 876d; opp. ἕξις, Id.R. 434a; moral action, opp. ποίησις, τέχνη, Arist.EN 1140a2, 1097a16; opp. ποιότης, Id.Po. 1450a18, cf.EN 1178a35 (pl.);

    ἤθη καὶ πάθη καὶ π. Id.Po. 1447a28

    ; opp. οἱ πολιτικοὶ λόγοι, D.61.44;

    ἔργῳ καὶ πράξεσιν, οὐχὶ λόγοις Id.6.3

    ; ἐν ταῖς πράξεσι ὄντα τε καὶ πραττόμενα exhibited in actual life, Pl.Phdr. 271d; action in drama, opp. λόγος, Arist.Po. 1454a18; μία π. ὅλη καὶ τελεία ib. 1459a19, cf. 1451b33 (pl.).
    2 action, exercise, χειρῶν, σκελῶν, στόματος, φωνῆς, διανοίας, Pl.La. 192a.
    3 euphem. for sexual intercourse, Pi. Fr. 127, Aeschin.1.158, etc.; in full,

    ἡ π. ἡ γεννητική Arist.HA 539b20

    .
    4 magical operation, spell, PMag.Par.1.1227, al., PMag.Lond. 125.40.
    III action, act, S.OT 895 (lyr., pl.), OC 560, etc.;

    μιᾶς μόνον μνησθήσομαι π. Isoc.12.127

    .
    b military action, battle, Plb.3.19.11, etc.
    IV doing, faring well or ill, fortune, state, condition,

    ἀπέκλαιε.. τὴν ἑωυτοῦ π. Hdt.3.65

    , cf. A.Pr. 695 (lyr.), S.Aj. 790, 792;

    εύτυχὴς π. Id.Tr. 294

    ;

    κακαὶ π. Id.Ant. 1305

    .
    V practical ability,

    π. καὶ σύνεσις Plb.2.47.5

    ;

    ἡ ἐν τοῖς πολεμικοῖς π. Id.4.77.1

    .
    2 practice, i.e. trickery, treachery,

    ἐπὶ τὴν πόλιν Id.2.9.2

    ; κατὰ τῆς πόλεως, ἐπὶ τοὺς Αἰτωλούς, Id.4.71.6, 5.96.4.
    VI exaction of money, recovery of debts, arrears, etc., IG12.57.13, al.;

    συμβολαίων πράξεις And.1.88

    ;

    τοῦ μισθοῦ Pl.Prt. 328b

    ;

    τελῶν Id.R. 425d

    (pl.); παρὰ Ἀρτέμωνος.. ἔστω ἡ π. τοῖς δανείσασι let the lenders have an action of recovery against Artemon, Syngr. ap. D.35.12, cf. SIG364.61,67 (Ephesus, iii B.C.), Test.Epict.5.31;

    ἡ π. ἔστω καθάπερ ἐκ δίκης PEleph.1.12

    (iv B.C.), etc.;

    αἱ π. τῶν καταδικασθέντων Arist.Pol. 1321b42

    .
    VII public office, ἡ διοικηθεῖσα π. Epist. Macrin. ap. Hdn.5.1.2.
    VIII discourse, lecture of a rhetorician or philosopher, Jul.Or.2.59c, Marin.Procl.22.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρᾶξις

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